TY  - BOOK
AU  - Ganeri, Jonardon.
TI  - The self: naturalism, consciousness, and the first-person stance / 
SN  - 9780198709398
AV  - CIR BD 438 G36 2015
PY  - 2015///
CY  - Oxford
PB  - Oxford University Press
KW  - Self (Philosophy)
KW  - Self-knowledge, Theory of
KW  - Philosophy, Indic
N1  - Includes bibliographical references and index; Part I. Naturalism & the Self. Historical Prelude: Varieties of Naturalism ; Conceptions of Self: An Analytical Taxonomy ; Experiment, Imagination & the Self. -- Part II. Mind & Body. Emergence ; Transformation ; Persistence ; The Self as Bodily. -- Part III. Immersion & Subjectivity. The Composition of Consciousness ; Self-consciousness ; Reflexivism ; Sentience ; Other Minds. -- Part IV. Participation & the First-Person Stance. The Mind-Body Problem ; Attention, Monitoring & the Unconscious Mind ; The Emotions ; Unity ; The Distinctness of Selves
N2  -  	"What is it to occupy a first-person stance? Is the first-personal idea one has of oneself in conflict with the idea of oneself as a physical being? How, if there is a conflict, is it to be resolved? The Self recommends a new way to approach those questions, finding inspiration in theories about consciousness and mind in first millennial India. These philosophers do not regard the first-person stance as in conflict with the natural--their idea of nature is not that of scientific naturalism, but rather a liberal naturalism non-exclusive of the normative. Jonardon Ganeri explores a wide range of ideas about the self: reflexive self-representation, mental files, and quasi-subject analyses of subjective consciousness; the theory of emergence as transformation; embodiment and the idea of a bodily self; the centrality of the emotions to the unity of self. Buddhism's claim that there is no self too readily assumes an account of what a self must be. Ganeri argues instead that the self is a negotiation between self-presentation and normative avowal, a transaction grounded in unconscious mind. Immersion, participation, and coordination are jointly constitutive of self, the first-person stance at once lived, engaged, and underwritten. And all is in harmony with the idea of the natural."--Publisher's website
ER  -